When Religion Makes People Crazy


 

One of my readers, Mark, suggests that: "Maybe you should focus on whether religion makes people go bad, or whether already bad people use religion in a bad way?"

Religion is often causative of bad behavior, as Critias said, 24 centuries ago, and for the reason he said (see the preceding essay). But there is more. Sharp distinctions exist among religions: some are innocuous, and indispensable, some are black mambas, and ought to be disposed of, as such. Or admired from a distance, as such.

I define religion as an inescapable background to the human discourse. Religion is the context that allows the logical, and emotional discourse. So the basic idea of religion, is neither good or bad. Not anymore than the brain is good or bad. Having a brain implies having a religion: this is already true of the most basic logical systems (starting with first order logic).

Clearly, though, if the context, the religion, is full of viciousness, anger, resentment, it will make people bad. Contexts can clearly make people bad; see traditions of vendetta and blood feuds (which constitute a sort of meta religion, as horrendous blood feuds traditions in Albania, in "Islam", were nearly identical to those in Greece, in "Orthodox Christianity", or in Catholic Italy, next door).

Then I distinguish superstitious religions from the rest. Pretty much the rest means secularism (most forms of Buddhism having also superstitious elements). In secularism, only real facts from the real world, as determined by the science of the age ("Secula"), are admitted to build the metaphysical universe. (No, no contradiction; for example, physics and mathematics cannot function without their meta-elements.)

In a religion dominated by superstition, overarching metaphysical elements are introduced which "above-stand" (= super-stare). "Superstition" has come to have a pejorative meaning, an invention of the Christian-In-Chief, the self described "13th Apostle", emperor Constantine Himself. Constantine defined those following other religions than the one he had chosen personally, as "superstitiosus". That was meant to be an insult.

According to emperor Constantine, the other religions had elements which stood above the real world, thus they were unreal. But of course the same can be said about Christianity, with its woman who stuck to her story (Mary), its Holy Spirit which is also the Logos, the son, and the Father, while being one, and that God who claims to suffer for you, and you better believe it, or Jesus will throw you in the fire forever, being all about love and jealousy as He is, with His sword, His threats, and his countless "miracles". The Abrahamic religion, with its ethical admiration for a God who orders the death of the young male child is a particularly incoherent superstition (killing the young male child, most love, was an old fancy of the superstitions of the area).

Superstition is intrinsically friendly to madness, and gives a justification to irrationality, because it venerates so called "miracles", which are known not to be of this world; they stand above it (the Pope just determined that so called "miracles" happened with six new people, so he called them "saints").

An aggravating factor is that those miracles, those inventions known to be false, are supposed to be the most important "facts" of the universe. Thus the Big Lie is venerated (in Hitler’s approach to the universe, the Big Lie is a master concept, and rightly so for those who venerate holocausts).

Moreover people who are used to be officially mad about something innocuous, may well turned just as mad about something much less innocuous (such as Jesus’ obsession with setting people aflame).

There is no doubt that the shrieks of Jesus to burn people forever and ever were, and are, bad. Not only civilization nearly collapsed, but they caused the deaths of dozens of millions. There is no doubt Jesus’ cold rage led to the burning of philosophers and common citizens, as soon as the Fourth Century. There is no doubt that Jesus’ pyromaniacal ranting enabled the Dark Ages, as the fascist Roman emperors found in Jesus’ teachings the moral excuse to burn alive their enemies, and the knowledge that had made them possible.

And there is no doubt that the pyromaniacal violence, and obsession of the Qur’an with burning alive the enemies of God originated with the incendiary homicidal bleating from the "Agnus Dei".

Ali, originator of Shiah, wanted to burn his enemies alive, and did so (before being assassinated). If the teachings of Jesus had been as non violent as those of Buddha, I doubt Ali would have had such ideas, or, having them, would have been taken seriously, that he could put them in force.

So bad, violent superstitions create bad people, or make bad people worse. Another example of hyper violent superstition is Nazism, a racial superstition, which created millions of bad people, who, surely, had Hitler been Gandhi, would not have been as bad.

Hitler was conscious of this, and deplored that Christianity was not as war-like as Islam. Although Islam and European Middle Age Christianity both derived from the pyromaniac Jesus, their genesis and evolutions were very different.

Christianity, or more exactly ‘Orthodox Catholicism" was imposed by fascist power, from the top. Islam was an insurrection led by an analphabetic, but very smart reject. Soon Islam was captured by top generals, who wrote the Qur’an, accentuating Jesus’ pyromania, turning Islam into the world’s greatest war machine, which annihilated Persia, and devoured a few years more than half of the Roman empire. In Occident, it was the opposite; the Franks took control of the Roman empire, and that meant taking control of the bishops who controlled the Imperium Romanum, Pars Occidentalis.

Middle Age Christianity, a milder form, was created when the Franks defanged the old Roman Catholicism, which had caused the Dark Ages, and converted it to a civilization helping form. This was done, after several false starts, when the Franks took control of the "Occidental Roman empire", and domesticated it, starting around 480 CE, a process Saladin did ephemerally to Islam in the 13C (but now greatly forgotten).

Still another example of the viciousness of some superstitions: the Aztec religion, which promoted anthropophagia, to an extend so great that it revolted its neighbors (who were themselves prone to serve human flesh for dinner). This is how Cortez was able to rise an 80,000 men army to boost his own 2,000 Castillans. The Aztec superstition, clearly, had made a group of men prone to eat men to an extend insufferable to other men eating men.

Definitively religion can make men bad, and then, even worse. Nazism was a religion. There were plans to turn Nazism into a full blown religion. It was already clearly a cult.

Nazism was a hybrid of Catholicism (Hitler’s initial religion, and strong support), its strong anti-Judaism, and Germanic tribalism a la Herder, and a mish-mash of selection of the fittest, racial pride, lower class resentment, with militarism and plutocracy pulling the conceptual strings. The result was definitively a powerful , albeit insane, religion, which was on a collision course with French secularism. Nazism was rudely interrupted by France, and her empire, Britain, the Commonwealth, and their subsequent involuntary allies (USSR, USA).

Suicidal charges by engineers is how the Nazis broke the French lines at Sedan in May 1940. Those fanatics believed they were the superior race, and that metaphysics made their sacrifice easy to bear. On the positive side, after that, those peculiar fanatics were dead, never to be seen again, and were soon joined by another 50,000 prime elite dedicated Nazis who died in May-June of 1940 during the Battle of France. They were sorely missed by Hitler, in the following years, as Nazism, a racist superstition, having run out of the fanatics who made its early victories possible, bit the dust.

As they campaigned (in appearance) successfully in Russia, the intensity of Nazi losses came to be nearly as great as in France, 18 months earlier. Finally, Nazism ran out of Nazis, just as the Syrian and Arab Baghdad-based Caliphate collapsed after its armies got annihilated in France during three successive invasions (721 CE-741 CE). Some religions are best at war, but not necessarily best at surviving.

Being better for the age of war does not mean better, for the age of mind. Having a better mind does a superior civilization make. Survival of the fittest does not apply to species of animals, but also to civilizations, and the religions they rest on.

Patrice Ayme

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3 Responses to “When Religion Makes People Crazy”

  1. Non-Fiction Says:

    It’s people who decide what their religions are, not religions decide what people are and make people fight.

    Like

  2. Mark Says:

    I have read the Bible, and I have never made the interpretation that Jesus wanted to burn humans, or that humans should burn humans. But it all depends on who is reading, and who is interpreting. I think it’s is too easy of an escape, to blame religion for that which mankind does.

    I am more inclined to believe that the society as a whole affects mankind, justice/injustice in society, poverty, the rulers/government can be a cause, and so on.

    Religion then, can be used to justify things, but it will probably work on those, or be done by those, who do not understand it.
    Mark

    Like

    • Patrice Ayme Says:

      Mark:
      It is not a question of interpretation. We are not talking about sophisticated hermeneutics. Jesus’ homicidal threats are clear, loud, and simple. In the original essay,”Crush Infamy!”, I gave two homicidal quotes of Jesus, with the reference in the Evangels. Do you want more? There are more. But one ought to be enough. In any case, these quotes, and others, were used by the authorities to send millions to their fiery death.

      Indeed religion is used to justify things, this is my exact, overall, definition. Religion provides with the universe of the discourse (what is precisely called the “universe” in logic). Homicidal justifying superstitions, such as the Abrahamic religions, justify homicide by the authorities, and they point at faith to justify their horrors. Thus homiciding authorities love them, and love to impose them. Amen.
      PA

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