Essence Of MORALITY: SUSTAINABILITY, Not Just Avoiding Suffering.

What is morality? The answer is not in “religions” established in the last few centuries, by self-obsessed elites, such as Islam. Verily, there is just one religion, the religion of man: Ecce Homo.

Past religions could not be sure that man was a religion, so they invented god(s). The idea is that, to distinguish right from wrong, one needs absolute truth, and that absolute truth was called god(s).

However, we now know for sure that there is an absolute, an absolute creator, and an absolute morality, from that long (quantum) computation called evolution.

Right And Wrong Draws Another Line, Across Knowledge Bases. That the All Too Christian Solzhenitsyn Naturally Forgets

Right And Wrong Draws Another Line, Across Knowledge Bases. That the All Too Christian Solzhenitsyn Naturally Forgets

Heart Without Knowledge Is Only Ruin Of Morality

The fact that we, ourselves, are an absolute, is why hysterical “animal rights” advocates have not much standing: animals are not equivalent to us. They are no absolute. That is why Gary Francione, a professor of law at Rutgers and East Anglia Universities is fundamentally wrong.

Says he: “A morally just world would have no pets, no aquaria, no zoos. No fields of sheep, no barns of cows. That’s true animal rights.” No poetry, no heart for other species, no alter sentiencism, either. That’s the perfect recipe for the total disappearance of the entire animal kingdom. Animals can survive only if us, masters of the Earth, and soon the Sol-Centaurus system, are interested by them.

True stupidity gives me counterexamples from which reason can bounce. Francione knows nothing. More than once in the mountains I met a solitary sheep, grazing. What did the sheep do? It had a good look at me, and then came to me, so I could rescue it from its predicament. Was the sheep suffering? No. Was the sheep feeling friendly? Yes. Is that a crime? No.

Law professor Francione confuses “what hurts a sentient being” with “immoral“. Pushing his logic further would mean all life of ALL sentient beings should be stopped, as life means hurt, for a sentient being, at one point, or another. (This is my old objection to Fundamentalist Buddhism; at least Buddhism, following Hinduism, is logical, and calls for Nirvana, the extinction of all cycles of life. The extinct Celtic religion was just the same.)

Thus, pushed a bit further, we should not have children: surely they cry as they are born, and that’s just the beginning. Hence we should let humanity disappear.

Leaving animals free to hurt each other.

This is a problem: if we are around, we may hurt animals, if we are not around, animals will eat each others.

Thus the author writes of ethics, while not knowing that the fundamental sense of “moral” is not “avoiding hurt”, but avoiding the behaviors which are unsustainable for our species.

Morality is species dependent. In some species, the newborns eat each other.  Newborn eating is moral in those species.

Thus, there is even worse. The real nature of the group of species known as hominids is that these were carnivorous bipedal apes who rose to dominance, precisely because animal protein and fat is so nourishing. It is moral for hominids to eat flesh, and especially so for the highly carnivorous Homo Erectus and Sapiens.

Many are the species which eat animals, few are those who do not. All primates, even cute, innocent looking Lemurians and Golden Tamarins, grab animals and eat them, whenever they can. Even grazing animals eat meat. The meat of snails, insects, and whatever crawls in the grass end in the stomachs of innocent looking grazers. This is why PM Thatcher made the cows cannibalistic, and, to save money, did not “render” the meat very long, thus causing “mad cow disease”.

In a just punishment, Thatcher herself became a mad cow, and croaked from it.

Meat made humanity, by enabling big brains and their extravagant energy consumption. Indeed, the meat habit came first. By millions of years. Those, like professor Francione, who cry each time we eat an animal raw (it happens when I run), want to deprive us of the very essence of our humanity. Being bipedal made our ancestors in the most efficient savannah dwellers: man is the animal with the fastest, furthest ground transportation capability, especially when it’s noon, and very hot. This (apparently weird and useless) characteristic is explained by an asset: the ability to catch up with any potential prey, especially when it’s very hot in the tropics, and Homo can see very well by mid-day.

Not just this.  Our hominid ancestors accelerated their evolution, by carrying weapons in their arms. Forgetting this and pushing a morality which even sheep would find better for what they eat (grass) will leave those who adopt it, and those that they pretend to defend, defenseless. One may as well advocate pacifism when facing deliberate evil. This sort of nonsense is what enabled the Twentieth Century’s greatest horrors, such as Nazism. And, indeed, the Nazis were fanatically for animal rights. Why? Because pushed to the extreme, animal rights contradict human rights. Thus, promoting the former exaggeratedly, enables  to violate the latter.

Patrice Ayme

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5 Responses to “Essence Of MORALITY: SUSTAINABILITY, Not Just Avoiding Suffering.”

  1. Paul Handover Says:

    Not how I would approach it given the stupidity of Gary Francione’s theory (and I use the term ‘stupidity’ with respect) but I agree wholeheartedly with your line of reasoning.

    I’m going to have a go over on Learning from Dogs of writing a critical review of Francione’s proposition but I would be grateful if I could quote much, if not all, of your essay!

    Well done!

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