The Great Spirit Was A Hunter, And Will Always Be A Hunter. Hunting For Ideas, Is Not Just A Metaphor, Not Just Our Fate, But The Only Way To Have A Superior Mind.
Once, well above timber-line, with the sun low on the horizon, an antelope came my way, running passed me. I was running the other way, and the quadruped rushed, close enough to touch. As I turned the corner, a couple of seconds later, full of wonder, I found myself face to face with an enormous wolf charging my way. We looked at each other, not even three meters away… I will always remember that moment. The intelligence obvious in the yellow eyes of the wolf brought to my mind the look of a primate, not just a canid. It was a late evening in late spring, when days are very long. I could read the majestic creature’s quasi-human surprise:’What is a human doing here at this time of the day?’
Hunting had made his kind smart over the eons. He could have dispatched me to another world in seconds, but he knew what humans were. We recognized each others’ supreme intelligence, an identity of spirits. Two hunters on top of the world. He went his way, I went mine, both owners of the universe, and having recognized the other as such.
The essay reproduced below was penned by a baby philosopher, and tends to philosophy by enumeration, an honorable method, reminiscent of FOX News’ approach to debate. With a silly (anti-hunting) bias not so well hidden. However I agree with it in some ways, with what the author wrote, about the so-called “confirmation bias”. Let me explain by considering the conclusion of the author:
“If your interlocutor objects to hunting, try to discover the basis for their objection. And I believe you should keep nature out of it.
Finally, try to argue with someone who takes a fundamentally different view. Confirmation bias – the unintentional act of confirming the beliefs we already have – is hard to overcome. The only antidote I know of is rational discourse with people whose confirmation bias runs contrary to my own.”
I agree with the method proposed to deal with “confirmation bias” (= “intellectual fascism”, “group think”). However, the sentence “I believe you should keep nature out of it”, is downright silly. The author is part of nature, should he keep himself “out of it”? Whatever “out” is?
I am both for and against hunting. It all depends upon who is hunting what, when, how, why? Hunting with stones, or arrows is one thing, wolves hunting their prey, another. To want wolves living somewhere free, but wolves who are not hunting, but devouring protein pills, would be akin to wanting the biosphere, albeit, without biology.
Let’s not forget civilization was founded by the genus Homo, fundamentally a hunting species, the greatest hunting genus of all times. Hunting is especially the genius of Homo Erectus and Homo Habilis. When Homo Erectus got to Georgia, two million years ago, it survived the cold winters, because it was dressed in animal furs.
Fundamentally, hunting is about domination, and especially total domination of the better ideas. Predators tend to be smarter than prey (they tend to have bigger brains, overall: there has been a brain arm race between predator and prey, at least on land… with few exceptions, like crocodiles). Hence the mood fundamental to hunting (I am smarter than you, so I completely dominate and own you) is also the mood most conducive to civilization.
Hunting has been so central to the evolution of our genus that to be rabidly against it, is to be rabidly against humanity, and even worse against the idea that there are better ideas which can own and dominate.
The central idea is that nature needs hunting and nature is about hunting. Even human nature is about hunting and contemplating hunting means contemplating nature.
Overall, one has to dominate the debate. The crux we presently face, is the preservation of the biosphere. Genuine hunters want this, so that they can hunt. Actually many species were saved by hunters who had established preserves for them. So genuine preservationists want to preserve the biosphere. So they should cooperate.
Hunting teaches a meta-morality about the animal conditions which pre-Neolithic people understood very well: hunting was part of the digestion of the Great Spirit, so to speak. Hunting was a process consubstantial with the universe itself. This viewpoint, no doubt held for millions of years, is entirely correct.
By contrast, denying that hunting is central to the universe is in not just unreal, it violates the very idea of having a spirit. Wanting to protect the universe from hunting is to try to build a god that would be like a dog, something mastered, with no supremacy of its own, but for blind love.
Maybe we should grow up instead, and join the Great Spirit, in its full spirit? If we want the better spirit, we cannot just be prisoners of love. What we need, instead, to save the biosphere, is the greatest spirit. We won’t save the spirit if our only guide is to spare the pain. Quite the opposite.
The philosophy of hunting in terms of it being ‘right’ or ‘wrong’.
Anyone who comes here for more than a couple of visits will know that both Jean and I are opposed to hunting completely. Period!
That’s not surprising as there have been a number of posts over the years describing how we feed the wild deer. Here’s three more photographs that haven’t previously been shared with you.
All I would ask is that there is a proper, mature discussion as to the pros and cons of hunting wild animals in this, the twenty-first century.
All of which leads me to a recent essay posted on The Conversation site and republished here within the terms of that site.
View original post 1,373 more words