Rousseau’s Infamy

Jean-Jacques Rousseau famously started his treatise “The Social Contract” with: “Man is born free, and everywhere he is in chains. One man thinks himself the master of others, but remains more of a slave than they are.”

Rousseau claimed that man was naturally good but became corrupted by the pernicious influence of human society and institutions. French sailors implemented Rousseau philosophy in Tasmania: they went swimming in the nude, to show the natives they had nothing to fear. Hundreds of Natives attacked the French, who gathered a vivid impression of Rousseau’s wickedness.

Rousseau’s beautiful tweet is only true as a poetic metaphor, a helpful bleating to a despondent sky. Otherwise, it is erroneous in roughly all ways. Man is not born free, but fatally dependent upon others, and especially lactating human female(s). (Until very recent technological developments.) The one who thought of himself as the master often was, or is, really the master, whose very mind had been made by an ideology of mastery. And thus, cannot be otherwise. Even more surely than Rousseau advanced by seducing judiciously chosen wealthy women. (Say Jean-Jacques: “To write a good love letter, you ought to begin without knowing what you mean to say, and to finish without knowing what you have written.”)

I Strike, Therefore You Die. Nature Is Not About Goodness, Just Balance

[Natural Quantum Supercomputer At Work. The latest on rattlesnakes show them capable of foresight and engineering, in preparation for a strike… a few hours later.]

As New Scientist puts it, April 13, 2016: “It’s a premeditated attack. A deadly rattlesnake seems to be planning attacks by clearing a path for its strike in advance.

Northern Pacific rattlesnakes (Crotalus oreganus) have been filmed manipulating vegetation near the burrows of ground squirrels. It’s the first time they have been captured on video moving grass in such a way, says Breanna Putman at San Diego State University in California.

Putman and her colleague Rulon Clark recorded two instances of hunting rattlesnakes pushing away grass around them at the Blue Oak Ranch Reserve in California’s Santa Clara County.”

If rattlesnakes can premeditate and prepare their deadly attacks, so can humans. (In particular, plutocrats.)

Chains, around ankles, are a rare sight. Yet ideologies, stunting minds, are common. Actually, the word “ideology” comes short: minds go deeper than ideas. Ideas are anchored in moods. Mentalities are ecosystems for ideas. Rousseau’s basic axiomatic mood, anchoring his entire critique, was anti-civilizational. (He got carried away from the Ancient Regime, not understanding that was not civilization, but plutocracy run amok.)

Rousseau preached returning to nature to live a natural life at peace with neighbors and self. He heaped scorn on civilization: “Civilization is a hopeless race to discover remedies for the evils it produces…Trust your heart rather than your head… What wisdom can you find greater than kindness… The truth brings no man a fortune… Everything is good as it comes from the hands of the Maker of the world, but degenerates once it gets into the hands of man“.

Returning to nature is fundamental, agreed, because that is where the deepest structures of our minds come from. Yet lives in the wild were short, brutish, and cruel. Civilization is a remedy for nature.

We are made, evolutionarily speaking to handle the short, brutish and cruel. Paradoxically this may be what is missing now. Instead, we are slowly been overheated like the proverbial frog in an increasingly torrid bath.

Similarly, too much politeness can kill a proper debate. Calling fools and their stupid ideologies for what they are is a preliminary requirement to think correctly.

Even more paradoxically, politeness can be a diabolical weapon against those who do not expect it, especially our greatest enemies. Had I met Bin Laden, I would have been polite. I would have asked what exactly happened. Bin Laden was initially recruited by the CIA and SIA, to lead an Arab mercenary army against the Afghan Republic. The latter initially had a defense accord with the USSR, but also intended to develop Afghan geology with French expertise. All this became impossible as the White House conducted a secret war, using Pakistan. As that was not enough democratic president Carter gave a secret order of attack, July 3, 1979.

So politeness can be appropriate, or not. In the case of Rousseau, the answer was clear. Rousseau sent Voltaire a copy of his “The Social Contract” and Voltaire wrote him the following:

“I have received your new book against the human race, and thank you for it. Never was such a cleverness used in the design of making us all stupid. One longs, in reading your book, to walk on all fours. But as I have lost that habit for more than sixty years, I feel unhappily the impossibility of resuming it. Nor can I embark in search of the savages of Canada, because the maladies to which I am condemned render a European surgeon necessary to me; because war is going on in those regions; and because the example of our actions has made the savages nearly as bad as ourselves.”

De Sade coldly observed that Rousseau had no idea of the nature of nature (paraphrasing). The argument can be made, and has been made, that there is a direct filiation between the philosophers Rousseau and (the quite similar) Herder, and the Prussianized Nazism which disfigured Europe, after Metternich and Bismarck launched their conquering ways.

Voltaire said that “one must crush infamy!”. But infamy is clever. Even rattlesnakes are clever. Just as it was recently documented that a rattlesnake, preparing for an ambush, will clear its strike trajectory, so it is with most thinking beings, and not just predators. Elephants and rhinoceroses have been observed attacking with enormous fury and persistence even innocent calves. Surely, indeed, the nature of nature is not to be strictly cuddly.

In the end, Jean-Jacques himself had to admit the truth: “All my misfortunes come of having thought too well of my fellows“. Well, after behaving all too long like a rattlesnake of love, striking here, and there, lying in ambush… no wonder.

Patrice Ayme’

Non-Linear Us

Nature is not nature, ever since there are humans, and they think. Earth has been terraformed, made into a garden, a human garden, in the last few million years. By ours truly.

Neanderthals started to used coal (lignite), 80,000 years ago.They also domesticated (that is, modified) European wolves, and invested in real estate, by exterminating Cave Bears.

Thus, following “nature” is a non-linear activity, as, by following nature, we also follow the new nature we deconstructed and rebuilt, that is, we follow ourselves.

Linearity Is The Penultimate Mathematical Simplification

The simplest thing is to view all causes as constant. The next simplification is to view them as linear. After that quadratic, cubic, and all powers etc… The exponential, an infinite sum of powers with fast decreasing coefficients, grows as fast, at any point, as its own value. So it’s all over nature.

“Following nature” thus does not just mean hugging trees. It also means dealing with trees the old fashion way: cutting and burning them, to favor plants and animals human beings were involved with (fires in Indonesia are contributing at least one gigaton of carbon to the atmosphere in 2015, making them an appreciable source of CO2). “Following nature” also means using genetic engineering on plants and beasts alike.

Nature has been artificial from even before the rise of civilization. Prehistoric men in Europe already conducted advanced and successful surgeries, from trepanations, to amputations, complete with anesthetics and antibiotics (parts of that knowledge got completely forgotten during the European Middle Ages… to this day!) “Facts” nowadays are all what influences humans, because they, in turn, change nature. Including hopes, systems of mood (“austerity!”, “Islam!”).

The fundamental calculus assigned to (say) Stoics, is the fundamental calculus of humanity. To mostly quote Massimo P’s “New Stoicism, Part IV”:

“physics” (i.e., natural science and metaphysics), “logic” (i.e., logic, epistemology and psychology), and “ethics” (i.e., ethics)… the first two are instrumental to the third one: one cannot decide how to live (the proper domain of ethics) if one doesn’t know how to reason well (logic) and doesn’t also know whatever we can know about the reality of nature (physics). This implies that whenever our understanding of physics changes we need to update our beliefs accordingly, and then examine (via the use of logic) whether and to what extent that also affects our ethics.”

Human evolution discovered, so to speak, this virtuous spiral of understanding and behaving. The species modified itself accordingly, it became that spiral. it is now more energetic than ever.

One cannot read morality straight out of scientific facts, because facts are about the world, and the world is about what we constructed. Thus the calculus of human hope, desire and risk evaluation has to be factored in… And it keeps on changing, the more it reflects on the agitated waters of its darkest soul.

Fundamentally, then, the human species is immensely adaptative (see future Martians): to act, human agents consider human minds, and what their activities wrought (nature). We can call ourselves new names, but our new game is the same as our old game: changing the rules as we see fit, the more we learn, and the more we change nature.

There is no general theory of non-linear mathematics. How could there be? It would be as having a theory of us. Yet we are all about the changes we decide. And how do we decide? This is not an obvious question, it has hounded fundamental physics, ever since the EPR paper of 1935. It is so non-obvious that it is the last loophole to check in the Non-Local aspect of the universe. See the New York Times, October 21, 2015: “Sorry, Einstein. Quantum Study Suggests ‘Spooky Action’ Is Real.”

To quote from there: “the National Science Foundation has financed a group of physicists led by Dr. Kaiser and Alan H. Guth, also at M.I.T., to attempt an experiment that will have a better chance of ensuring the complete independence of the measurement detectors by gathering light from distant objects on different sides of the galaxy next year, and then going a step further by capturing the light from objects known as quasars near the edge of the universe in 2017 and 2018.”

Translation: our presumed influence on the universe is so vast, subtle and pernicious, that quasars apparently receding much faster than the speed of light, are called to the rescue of physicists who want to make sure they reach beyond man, to an unspoiled universe.

We are everywhere we look, at least in our terrestrial neighborhood. Everywhere we reach, human influence has already changed everything. It’s not just about the melting icecaps.

Patrice Ayme’