ARISTOTLE’S PROMOTION OF ELITE GOODNESS AND GREATNESS WERE FOUNDATIONS FOR MILLENNIA OF PLUTOCRATIC RULE.
Aristotle demolished democracy for the next two millennia. And probably did much more than that, demolishing democracy in the minds of the Macedonian elite which took over Greece… and much of the world, in Aristotle’s lifetime. We are taught badness through bad men, when they are presented as greatness, and, or, goodness incarnated. Aristotle was a towering thinker. He instituted biology as an observational science (fossils had confused observers). He also contributed to logic.
So greatly was Aristotle respected as a thinker in general that his blatantly idiotic physics was viewed as truth. Aristotle had pontificated about motion: Aristotle thought that a force had to be applied continuously for an object to keep on moving. Aristotle had neglected friction. That was denounced by Buridan in Paris in the mid fourteenth century. Buridan introduced momentum and the law of inertia, according to which only a force can modify motion… The fact that the tyrant Antipater was Aristotle’s best friend, was overlooked. Antipater may have assassinated Alexander, and certainly assassinated Demosthenes, while torturing to death many others and imposing war and then plutocracy on Greece and Athens in particular… All this was carefully overlooked by two millennia of corrupt thinking.
Indeed, much of these other towers of thoughts Aristotle erected, remarkable and highly remarked, served as the foundations of more than two millennia of plutocratic rule. Evil power rule.
Aristotle’s Politics I 2-5: “For that some should rule and others be ruled is a thing not only necessary, but expedient; from the hour of their birth,some are marked out for subjection, others for rule. […] the lower sort are by nature slaves, and it is better for them as for all inferiors that they should be under the rule of a master. “
Need I say more?
Aristotle’s sense of greatness, justice and goodness ruled for millennia. Even Nietzsche would repeat them faithfully, 23 centuries later… while presenting them as… new.
Aristotle taught to more than Alexander the Great and his “companions“. Aristotle encouraged tyrants for millennia to come. The symbol I added on Aristote’s chest is a personal imitation of what was found in Philippe II of Macedonia’s tomb. The original was much prettier and in gold. It’s the sunburst symbol of the Macedonian regime. The Macedonian Svastika. It’s also called the Vergina Sun. It has 16 rays. Philippe was Aristotle’s friend, employing him as private teacher and mentor of his son.
Aristotle was long the incarnation of rectitude and even logic. Aristotle was the right zero for a wrong world. Aristotle’s world vision about greatness is all about “He”. Aristotle is a sexist fundamentalist. Sexism was characteristic of Athens… in contrast to Sparta, which was in many ways radically the opposite. The victory of Sparta over Athens was greatly caused by Spartan women doing all what was necessary, including keeping Helots in line, while the relatively few Spartan warriors went to war…
Socrates, a bit earlier, had made a point that he learned rhetoric, among other things, from Aspasia and probably the theory of the Open Society, which she authored and is Socrates’ underlying moral system. Socrates also says he learned the theory of love from another woman, Diotima who “convinced him he was mistaken” (it is possible that Diotima was an avatar for Aspasia) Two women taught Socrates… Plato informs us. And in any case, Aspasia was a towering figure, as she was the brains behind Pericles. So Aristotle’s insistence that greatness implicitly means “He” is a direct attack against what made ancient Greece great.
“Good” is not defined. What about the Theory Of Knowledge, mother of virtue according to Socrates? Aristotle’s society as superiors and inferiors, and, worse of all, slaves. Superior in mysterious, undefined “goodness”. The “lower classes” are outright not worth asserting oneself against. In other words, the high-minded man, if he wants to avoid being crude, will be careful to alienate himself from the “lower classes”.
Although Aristotle was against jogging, he promoted thinking and debating while walking, another excellent idea. But he is a peripatetic philosopher with a low speed limit… (Being on a horse at full galop would have revealed to him the existence of air friction…)
The historical context is that Aristotle hanged around the worst of the worse: the Macedonian plutocratic terror fascists. With them fascists, no adjustment needed. This is why “he looks down on others”. With his dear friends, from whom he hides neither hate nor love, and can be himself entirely, and truthful.
Does everything Aristotle define goodness with wrong? No. Is contempt for the lower intellectual classes justified? Yes. Should they be interacted with, those armies of trolls? No. Should alienation from intellectual slaves be a way of life? Yes. And to have a long memory for wrongs is a trap because it leads to revisiting the past obsessively… instead of building a better future…
The fundamental problem with Aristotle is that classes in society are (implicitly) identified with intellectual classes… And greatness with plutocracy… In the sense of the evil-power (Pluto-Kratia).
After the picture of the perpetrator, a relevant passage from his Ethics…
“The high-minded man will do good, but he is ashamed to accept a good turn, because the former marks a man as superior, the latter as inferior. Moreover, he will requite good with a greater good, for in this way he will not only repay the original benefactor but put him in his debt at the same time by making him the recipient of an added benefit…
It is, further, typical of a high-minded man not to ask for any favors, or only reluctantly, but to offer aid readily. He will show his stature in relations with men of eminence and fortune, but will be unassuming toward those of moderate means. For to be superior to the former is difficult and dignified, but superiority over the latter is easy.
Furthermore, there is nothing ignoble in asserting one’s dignity among the great, but to do so among the lower classes is just as crude as to assert one’s strength against an invalid. His actions are few, but they are great and distinguished.
He must be open in hate and in love, for to hide one’s feelings and to care more for the opinions of others than for truth is a sign of timidity. He speaks and acts openly: since he looks down upon others his speech is free and truthful, except when he deliberately depreciates himself in addressing the common run of people.
He cannot adjust his life to another, except a friend, for to do so is slavish. That is (by the way) why all flatterers are servile and people from the lower classes are flatterers. He is not given to admiration, for nothing is great to him. He bears no grudges, for it is not typical of a high-minded man to have a long memory, especially for wrongs, but rather to overlook them.
He is not a gossip, for he will talk neither about himself nor about others, since he is not interested in hearing himself praised or others run down… He is a person who will rather possess beautiful and profitless objects than objects which are profitable and useful, for they mark him more as self-sufficient.
Further, we think of a slow gait as characteristic of a high-minded man, a deep voice, and a deliberate way of speaking. For a man who takes few things seriously is unlikely to be in a hurry, and a person who regards nothing as great is not one to be excitable. But a shrill voice and a swift gait are due to hurry and excitement.” (Nicomachean Ethics, 1122a34-1125a18)
Aristotle was long the incarnation of rectitude and even logic. Aristotle was the right zero for a wrong world. Aristotle’s world vision about greatness is all about “He”. Aristotle is a sexist fundamentalist. Sexism was characteristic of Athens… in contrast to Sparta, which was in many ways radically the opposite. The victory of Sparta over Athens was greatly caused by Spartan women doing all what was necessary, including keeping Helots in line, while the relatively few Spartan warriors went to war…
Socrates, a bit earlier, had made a point that he learned rhetoric, among other things, from Aspasia and probably the theory of the Open Society, which she authored and is Socrates’ underlying moral system. Socrates also says he learned the theory of love from another woman, Diotima who “convinced him he was mistaken” (it is possible that Diotima was an avatar for Aspasia) Two women taught Socrates… Plato informs us. And in any case, Aspasia was a towering figure, as she was the brains behind Pericles. So Aristotle’s insistence that greatness implicitly means “He” is a direct attack against what made ancient Greece great.
“Good” is not defined. What about the Theory Of Knowledge, mother of virtue according to Socrates? Aristotle’s society as superiors and inferiors, and, worse of all, slaves. Superior in mysterious, undefined “goodness”. The “lower classes” are outright not worth asserting oneself against. In other words, the high-minded man, if he wants to avoid being crude, will be careful to alienate himself from the “lower classes”.
Although Aristotle is against jogging: he is a peripatetic philosopher with a low speed limit…
The historical context is that Aristotle hanged around the worst of the worst: the Macedonian plutocratic terror fascists. With them fascists, no adjustment needed. This is why “he looks down on others”. With his dear friends, from whom he hides neither hate nor love, and can be himself entirely, and truthful.
Does everything Aristotle define goodness with wrong? No. Is contempt for the lower intellectual classes justified? Yes. Should they be interacted with, those armies of trolls? No. Should alienation from intellectual slaves be a way of life? Yes. And to have a long memory for wrongs is a trap because it leads to revisiting the past obsessively… instead of building a better future…
Classes in society are (implicitly) identified with intellectual classes… And greatness with plutocracy… In the sense of the evil-power (Pluto-Kratia). The fundamental problem with those who have taken guidance from Aristotle has been their lack of awareness that Aristotle was mostly writing politics to help himself and his closest friends to keep on going with their exploitative schemes of the “lower sort” and even of women (while Socrates and Plato made an effort, although located in ultra sexist Athens, to promote Aspasia and the enigmatic Diotima… there is nothing like that in Aristotle).
It’s high time for “Non Aristotelian” thinking…
Patrice Ayme