Abstract: Gandhi, superficially a fanatical advocate of “non-violence” had an impressive number of maleficent agendas, and in particular, worked hard for years against the war against Hitler and other fascisms. This is troubling in several ways, including Gandhi’s explicit advocacy of the established order, his racism against blacks and “unbelievers” (we will not talk about sleeping with little girls for now).
Gandhi, was long an advocate of the caste system, and was no reformer, said untouchable Ambedkar, India’s first justice minister, co-author of India’s Constitution, someone who knew Gandhi well, In the guise of “self-reliance” Gandhi pushed for Hindu nationalism, including the Ashoka Chakra, with its 24 spokes, which thrones in the middle of the Indian flag.
Gandhi’s refusal to fight the genocidal Hitler, and long flirtation with fascism, east and west, while promoting a specific superstition, and related oligarchy, contributed to ever increasing the Hindu-Muslim rift. (After this aiding and abetting for partition, Gandhi switched, as opportunistic hypocrites anxious to cover their tracks tend to do.)
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Non-violence in the face of violence, some of it initiated in an underhanded fashion, is a losing proposition for humanity’s progress. So Mr. saintly non violent ended his life as the most hated person in India, and accused of the worst crime: abetting India’s partition.
Gandhi’s inheritance is a subcontinent divided by a nuclear armed confrontation… And that was completely useless: the subcontinent would have become de facto independent anyway.
Canada’s head of state is a distant monarch… All the more remarkable, as Canada, differently from India, suffered from two distinct genocides…,
Considering the adversarial relationship of Gandhi with progress, one may wonder about Gandhi’s enduring appeal. The answer is simple: Gandhi advocated non violence at any cost, including the cost of perpetuating the savage past (a past Gandhi lauded, including the caste system). Thus Gandhi was a friend of the plutocratic principle, the power of evil, and the power of the established establishment. So Gandhi has become an information operation of the plutocratic order, promoting supine behavior, fed by a shallow knowledge of Indian politics… That may not be the wisest strategy as Hindu nationalism, an inheritance from Gandhi, has never been so strong.
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Gandhi’s Assassination Was The Product Of Gandhi’s Himself:
Many great historical assassinations have occurred for unclear motives: Henri IIII and Henri IV of France, even the Archduke of Austria in 1914 (he was a strong supporter of peace), or JFK…
Gandhi, though, was killed for explicit reasons: abet, bait and switch of tribal violence. Gandhi was assassinated, by the firing of three bullets into Gandhi’s chest and stomach at point-blank range…. That was the final assassination attempt against Gandhi. A preceding one had involved hand grenades in a crowd. So apparently some begged to differ about Gandhi being all about love and non violence. And they dared to belch some hate back… All over the Indian subcontinent.
Gandhi, after meeting with the fascist mass murderer Mussolini, actively opposed the war against his “dear friend” Hitler. Gandhi, as the main architect of inter-ethnic conflict in India, arguably caused the death of 10+ million of the subcontinent…
I would argue that this happened as a result of long term consequences from Gandhi’s positions concerning Nazism… Positions which were no accident: Gandhi long supported the caste system in India (although later he opportunistically changed his advocacy)… Hitler established a caste system in Germany.
I am far from being the first one who suggests that Gandhi’s active lethal hypocrisy and rabid religiosity caused mayhem. Gandhi’s assassin, Godse felt that the massacre and suffering caused during, and due to, the partition could have been avoided if Gandhi and the Indian government had acted to stop the killing of the minorities (Hindus and Sikhs) in West and East Pakistan.
India, said Godse, was not being run by public opinion, but by Gandhi’s whims. Godse added that he admired Gandhi for his lofty character, ceaseless work and asceticism, so that his influence outside of the due process would continue while he was alive. Gandhi had to be removed from the political stage, so that India can begin looking after its own interests as a nation.
In Godse’s opinion, “the only answer to violent aggression was violent self-defense”. Godse stated that “Gandhi had betrayed his Hindu religion and culture by supporting Muslims at the expense of Hindus” because his lectures of ahimsa (non-violence) were directed at and accepted by the Hindu community only. Godse said.
“I sat brooding intensely on the atrocities perpetrated on Hinduism and its dark and deadly future if left to face Islam (Pakistan) outside and Gandhi inside, and . . . I decided all of a sudden to take the extreme step against Gandhi…
Therefore, I bowed before Gandhi when I met him, then performed my moral duty and killed Gandhi.”
Gandhi’s “dear friendship” with Hitler, praise for and official visit to Mussolini, complete with reviewing a honor guard, was more of the same ideals Gandhi embraced… India’s Muslims disagreed deeply with Gandhi on that position, as Islam is (supposedly) caste-less… and thus the rift started. In a letter to Churchill dated July 23, 1940, with Britain fighting for survival, Gandhi wrote:
“I would like you to take this from me as a declaration of war against the war. I have not come to ask you to surrender India. I have come to ask you to end the war. You have only to retire and the whole of India will applaud you.“
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Mahatma Gandhi was the leader of the Indian National Congress (INC), the largest political party in India at the time. Gandhi opposed India’s participation in the war and called for non-cooperation with the British war effort. However, the British authorities mobilized enormous, and enthusiastic Indian resources for the war.
Muslims of India had their own political organization, the All India Muslim League, which was established in 1906 in Dhaka (now in Bangladesh). Muhammad Ali Jinnah, who is often referred to as the “founder of Pakistan.” disagreed with Gandhi and supported the British war effort for years (that’s remarkable, considering Islam’s hostility to Judaism).
Mahatma Gandhi made abundant derogatory or offensive remarks towards “kafirs” (an Arabic word meaning “unbelievers” here used apparently for the Blacks)…
“I observed with regret that some Indians were happy to sleep in the same room as the Kaffirs, the reason being that they hoped there for a secret supply of tobacco, etc. This is a matter of shame to us. We may entertain no aversion to Kaffirs, but we cannot ignore the fact that there is no common ground between them and us in the daily affairs of life. Moreover, those who wish to sleep in the same room with them have ulterior motives for doing so. Obviously, we ought to abandon such notions if we want to make progress.” ~ Vol. IX, p. 257
“Some Indians do have contacts with Kaffir women. I think such contacts are fraught with grave danger. Indians would do well to avoid them altogether.” ~ Vol. X, p. 414…Mar. 10, 1911
The wheel depicted on the Indian national flag, which is also known as the Ashoka Chakra, has 24 spokes. Under Gandhi’s impulse, as early as the 1930s, the Ashoka Chakra was adopted as the emblem of India.
The 24 spokes on the Ashoka Chakra represent the 24 virtues mentioned in the ancient Indian text, the Jataka Tales. These virtues include non-violence, truthfulness, purity, self-control, and generosity, among others. The Ashoka Chakra is named after the Indian emperor Ashoka, who ruled from 268 to 232 BCE. Ashoka became a Buddhist fanatic and spread Buddhism all over India and Asia. However, towards the end of his reign, Ashoka became increasingly paranoid and ruthless, and he was involved in wars with neighboring kingdoms. A succession war after his death led to the fragmentation of the Maurya Empire. As Gandhi, Ashoka tried to impress by his do-goodism: All men are my children. As for my own children I desire that they may be provided with all the welfare and happiness of this world and of the next, so do I desire for all men as well.
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Gandhi is often viewed as a national and global icon of peace, nonviolence, and social change, and he continues to inspire people around the world with his ideas and example. But the truth was anything but…
Until 1922, Gandhi purported the caste system as unalienable. Then, citing its importance for the development of our country, he wrote that caste was:“…responsible for durability of Hindu society, seed of swaraj (freedom), unique power of organization, means of providing primary education and raising a defense force, means of self-restraint, natural order of society, and most important of all, eternal principle of hereditary occupation for maintaining societal order.”
Gandhi even threatened to fast to death to prevent Untouchables from having separate electorates, because that threatened to confirm and reveal the caste system as a cruel and discriminatory system that damned the lower castes to suffer every possible indignity and prevent their social ascent. But to Gandhi “the hereditary principle is an eternal principle,” and “to change it is to create disorder.”
These views become even more problematic in Gandhi’s work ‘The Ideal Bhangi’ (Bhangi is the lowest sort of untouchable). In ‘The Ideal Bhangi’, According to Gandhi, having ‘bhangis’ around is necessary for society because they sanitize the latrines and maintain community health. Calling for equal recognition for the ‘bhangi’, Gandhi mapped out the responsibilities of an ‘ideal bhangi’:
“In my opinion an ideal bhangi should have a thorough knowledge of the principles of sanitation. He should know how a right kind of latrine is constructed and the correct way of cleaning it. He should know how to overcome and destroy the odour of excreta and the various disinfectants to render them innocuous.”
Here the problem is that Gandhi’s glorification of a barbaric practice gets repeated and cited several times to justify manual scavenging..This touches on a more fundamental problem with Gandhi. Gandhi was against machinery and modern civilisation. In contrast, following an argument as old as Aristotle, Ambedkar argues that modern machinery enables humans to have leisure. And leisure, in turn, is the primary precondition for culture and civilization to thrive, which makes human life worthy of its existence.
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AMBEDKAR’s SCATHING CRITIQUE OF GANDHI:
Dr. Bhimrao Ramji Ambedkar, an economist, Indian social reformer and politician, and the first JUSTICE MINISTER of India, was a prominent critic of Mahatma Gandhi and his philosophy of non-violence. Ambedkar, who was himself a Dalit (formerly known as “untouchable”), disagreed with Gandhi’s approach to social reform, or lack thereof, particularly with regard to the caste system and the treatment of Dalits in Indian society.
Ambedkar believed that Gandhi’s emphasis on non-violence was deliberately ineffective in addressing the structural injustices of the caste system, and that it perpetuated the status quo by discouraging oppressed people from engaging in militant forms of resistance. Ambedkar argued that Gandhi’s promotion of manual labor, such as spinning cloth on a charkha, was a form of symbolic politics that did not address the underlying social and economic inequalities faced by Dalits and other marginalized groups. Gandhi was explicitly for the social status quo, because of the stability it provided with.
Ambedkar also disagreed with Gandhi’s approach to politics and his vision of an independent India. Ambedkar observed that Gandhi’s emphasis on Hindu values culture, and religion ignored the diversity of India’s religious and cultural traditions. Ambedkar also viewed Hinduism as regressive, and vowed early on to stop being an Hindu, precisely because of Hinduism’s attachment to injustice. Ambedkar believed that Gandhi’s vision of a decentralized village-based economy would be inadequate for addressing the challenges of modern industrialization. In all this, time proved Ambedkar right.
Worse, the Gandhian idea of ‘trusteeship’ is ostensibly geared towards the elimination of class struggle in the relationship between employers and employees and between landlords and tenants. Gandhi promoted generalized love between the haves and have-nots! Ambedkar, being a trained economist, was highly skeptical of the rich protecting the interests of the poor.
One can thus see why Gandhi became so popular with the plutocratic establishment and its plutocratic universities: by arguing against active violence frantically, and, in particular against the idea of revolution, Gandhi fostered passive violence and an unfair establishment of society…
Ambedkar warned about Gandhism as ‘conservatism in excelsis’ that ‘helps those who have, to keep what they have and to prevent those who have not from getting what they have a right to get’.
Ambedkar declared Gandhian philosophy to be suited only for the privileged leisure class, which is vindicated by the class status of the present torch-bearers of Gandhism.
Ambedkar’s opus dissects and concludes that the ideals of Gandhi are ill-suited for the aspirations of a democratic society.
Ambedkar, from his unique vantage point of being an ‘untouchable’ and a philosopher, and India’s first Justice Minister, indicted the highly Brahminised status-quoist formulations of Gandhi. The foundational conflicts between Ambedkar and Gandhi were not merely personal, but rather epitomize the fault lines of caste that run wide and deep across the social fabric of India.
Hence Gandhi’s hypocritical non-violence message. And its resonance! Even after Hitler had declared war to the USA, killed millions of Jews, millions of Poles and millions of Slavs and other civilians, invaded much of Europe, Jeanette Rankin refused to vote for war against Hitler. She was the first woman elected to the US Congress, and the only US Congress person to vote against war against atrocious mass murdering infamy. So yes, pro-Hitlerism was a contagious Ghandian characteristic…. She had already done the same in WWI. She wrote:”There can be no compromise with war; it cannot be reformed or controlled; cannot be disciplined into decency or codified into common sense…. You can’t win war anymore than an earthquake.” So she said, in practice, let’s invade Europe, kill all the French, Jews, Poles, Slavs, whoever, because we can’t compromise.
Rankin traveled many times to India and was an ardent follower of Gandhi. This Gandhian partisan of genocide is reverred to this day.
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The nuclear confrontation that is the most lasting fruit of Gandhi’s distracting antics is not over yet, and could result in further mass death. Real pacifists know it would have been better if India had followed the path of, say, Canada.
Those who don’t know the details, where devils hide, may suggest that there was a racist component to British administration in India. However regrettable and unjust and plain intolerable, those policies did not seem to have risen to the genocidal policies practiced against the French and Native Americans in Canada (forced ethnic cleansing, separation of children from parents). However bad genocidal policies got in Canada, the enormous country is not split in two states confrontation.
Gandhi was a friend of evil-rule (pluto-kratia), and this is why he is viewed as so politically correct. “Non-violence” is the first advocacy of the established order. Without violence, the establishment perpetuates itself, meanwhile exhausting its ecological support, and thus bringing mayhem ever closer.
The argument must be made that India, and the world, would have been much better off without Gandhi’s influence. The insistence on “non-violence” is now prominent in all the western partisans of Putin. According to them, resisting the genocidal invader is an imperialist plot… the very concept Gandhi brandished persistently in the 1930s and 1940s… More deeply, even, the embrace of non-violence has prevented significant action against the ever more powerful global plutocracy and some of its consequences, such as the climate catastrophe.
In India itself, Modi, the nationalist Prime Minister, is more popular than ever. And Gandhi’s worst cultural inheritance lives on.
Gandhi had young girls, children, sleep with him in his bed, a practice he indulged in industrially, and that the Me Too movemente has belatedly noticed. Gandhi slept naked with young female companions, inside the same bed. He called this “the custom of the ashram,”. Some girls who shared a bed with Gandhi were young as 13 or 14 years old. In particular, he slept with his grand niece, a teenager. Gandhi declared that was to test his willpower to abstain from sex.
Gandhi had come round to the fantastic, not to say demented and fantasmagoric, view, as Indian historian Ramachandra Guha wrote in the second volume of his two-volume biography of Mohandas K(Mahatma) Gandhi, “that the violence around him was in part a product or consequence of the imperfections within him”. And those imperfections, which he scrupulously recorded and publicised, included the “nocturnal emissions” (wet dreams) that had occurred in the years 1924, 1936 and 1938 to spoil a record of celibate living that began in South Africa in 1906, and which led each time to bouts of self-disgust. So Gandhi slept with young girls to prove to himself that he was pure.
There’s a Western impulse to view Gandhi as the quiet annihilator of caste, a characterization that’s categorically false. He viewed the emancipation of Dalits as an untenable goal, and felt that they weren’t worth a separate electorate. He insisted, instead, that Dalits remain complacent, waiting for a turn that history never gave them. Dalits continue to suffer from the direct results of prejudices sewn into the cultural fabric of India.
History, as Arundhati Roy wrote in last year’s seminal essay “The Doctor and the Saint,” has been unbelievably kind to Gandhi. This has given us the latitude to brush off his prejudices as mere imperfections, small marks on clean hands. Apologists will insist that Gandhi was flawed and human….
These are the mental gymnastics we engage in when we’re eager to mythologize. The vile traits Gandhi exhibited persist in Indian society at large today—virulent anti-blackness, a blasé disregard for women’s bodies, careful myopia around the piss-poor treatment of Dalits. It’s not a coincidence that these very strains of Gandhi’s rhetoric have been stamped out of his legacy.
Modi claims to be a follower of Gandhi: non-violent, etc. So Modi promotes the best path to war, Hindu nationalism and values, marginalizing gigantic minority groups such as Muslims… However, in economics, Modi promotes foreign investment and economic growth through measures such as tax reform and infrastructure development… approaches which are anti-Gandhian…
A refined knowledge of what is wrong with Gandhiism can only help the world… One thing that is prominent is the naivety and gullibility of Gandhi’s followers. That way they are similar to all the followers of advocates of the established order… And that includes say Marx, Lenin, Stalin, Hitler and Mussolini, all partisans of dictatorship, so oligarchism… Why? Because the established order, by definiton, is tyranny, or at least hereditary oligarchy, which Gandhi explicitly and persistently advocated as a superior good.
So these simple minded followers need to learn that mellifluous discourses are generally a trap. Hitler, for example, when he was running for office, always presented himself as an advocate of justice, peace and minorities… Lenin and Stalin, of course, were building a workers’ paradise... And so on.
Some may object that the true nature of Gandhi’s evil manipulations is a theoretical debate. However, it’s eminently practical: the pro-Putin use this conceptual arsenal, straight from Gandhi. Lying is in general perfectly logical. And the reputation of Gandhy promoted by the dominant plutocratic universities is a huge lie. They try to make us believe Indai became independent because of “non-violence”, when in truth India became violent because of this pseudo non-violence. And this goes all the way down in the nitty gritty of mass mayhem.
Mahatma Gandhi was PM Nehru’s mentor, Gandhi advised against compromise with the Muslims, because he wanted Britain out ASAP, ten months ahead of schedule. Gandhi went on the record with his famous:
“If India wants her bloodbath, the Mahatma declared, she shall have it.“
How much of a bath is it going to be?
Patrice Ayme
Recapitulation:
Gandhism is an excellent, live example, of love weaponized, virtue displaying to achieve, stealthily, while claiming the opposite, horrendous aims (partition of India, Hindu rule, Casteism, Passeism, Brahmanism).
Horror shows claiming to be the opposite of what they were are legions in history, in particular, Western history. For those who don’t know, Hitler’s electoral program was the exact opposite of his implementation (that’s why so many Germans voted for him: they believed the love and peace displayed!)
Many people in the West are still subscribing to Gandhism, hook, line and sinker… because all we need is love and non violence, which is the plutocratic domestication mantra, what one needs to believe to avoid revolutions… Obviously that all we need is love was denied by Hitler (“dear friend” of Gandhi) and Putin.
Gandhi tried to project a sweet image… very successfully in the privileged classes out of India. But reality is quite the opposite, hence the many assassination attempts against him. His assassin, Godse, explained (part of) the situation well. The subject is relevant to Putinism, and the related ambiguous attitude of the ruling Western plutocracy… which wanted us so much to love and non-violate Putin and his ilk.